My coursework with the Global Studies Certificate has been extremely interdisciplinary, with regards to both the academic focus and the region. The cultural dynamics concentration has allowed me to delve into the study of a variety of cultures and religions, which I previously had little understanding of. I’ve been able to study  core differences and misconceptions between East Asian and Western religions, while also learning about various social issues in Latin American culture. The global studies certificate not only gave me insight to cultures and ideologies that differ from my own, but also challenged my understanding of modern day position of marginalized groups both in the US, and around the world.

 

Coursework Descriptions

SPAN: Latin American Topics: Women's Poetry

This required, introductory course brings to light some the most relevant and controversial topics in Global Studies. It integrates ideas ranging from environmental concern to supply chain management, and their evolving role in the current globalizing climate, dominated by neoliberal capitalism. Prior to this course, I was not very well read on most of these topics. However, it forced me to look into both micro and macro social, political, and economic issues and their effect on different populations of people. A system which benefits one group and drastically increases their wealth, can simultaneously endanger and inhibit the growth of another group. This course looks at these imbalances within various globalized systems today.

 

 

 

This course dives into past and recent works of literature and film to contextualize the term “reality” and its understanding during different points in time. We primarily analyzed dystopias that questioned our understanding of past, present, and future societies and structures, reading novels such as Brave New World, The Handmaid’s Tale, and Unwind. Additionally, we watched the films Tomorrowland and Ready Player One. The class was completely discussion based allowing us to form our own arguments and opinions about justice, equality, and authenticity today, and the role these societal values play today, and will play in the future.

This course gives a brief introduction to Islamic and Middle Eastern history from the time of the Prophet to the modern day period. We primarily focused on the politics of early Islamic societies, and how tradition and cultures were spread geographically and the effects of this expansion. As we progressed to more contemporary study, we analyzed social, political, and cultural factors involved in Islamic societies both from within, and from the outsider perspective.

The readings, lectures, and class discussions give a historical perspective and understanding that is vital when studying Islam and Islamic societies. The common problem with essentializing an entire group of people was broken down, as we began to learn the importance of contextualizing present-day events and ideologies.

We took a class trip the local Islamic Center, and were given a tour and had a Question/Answer session with the center’s director. It was interesting to see how the rhetoric today, towards marginalized Islamic groups, affects groups of people and the actions they are taking to combat current prejudices and misunderstandings. We were given the freedom to analyze any aspect of Islamic culture, in a distinct region of the world, for our final paper. I chose to focus on the position of Muslim women in post-colonial India, and learned a great deal about both the achievements and challenges many muslim women face in present day India. This paper can be found under the “Papers and Presentations” tab on the left.

This course dealt with building a better understanding of East asian culture, and the current mutual perceptions that exist between East Asian and Western populations. First, we spent several weeks analyzing the novel, The Art of War, by Sun Tzu, discussing and learning about Chinese military strategy and tactics, and the manner in which these teachings have been used in politics and everyday life in China. Ad the course progressed, we broke down and analyzed the shifting attitudes people in the US have had towards the Chinese and Japanese, and major historical events, such as the Sino-Japanese War and the Meiji Restoration in Japan, that have contributed to these perceptions.

This is an upper level elective course offered through the Spanish department. Taught completely in Spanish, this class examines the construction of sexuality through literature, artwork, and film in Latin America. We discuss various models of gender, relationships between nationality and homosexuality, increasing activism in favor of sexual diversity, and sexual dissidence. It is through these concepts that we analyze the different paintings and articles and movies produced by Latin American artists, and their significance.

This course examines women’s poetry and its interaction with concepts such as sexuality, race, and patriarchal power. We’d spend time understanding the roles and restrictions of those forced into the margins of society through poetry, music, and art. These mediums give voice to those who are otherwise unheard, the ones who exist outside the most central public sphere. For instance, we’d look at the artwork and lifestyle of Frida Kahlo, readings by Juana Inés de la Cruz, and music by Lila Downs. Each piece of poetry and each song demonstrated the multiplicity of perspectives on approaching and understanding topics such as women’s bodies and interpretative power.

This course dived into the 4 major religions present in India: Hindusim, Buddhism, Jainism, and Sikhism. We not only studied the major principles of each religion, but also the geography, distinct figures and deities, and common practices and rituals involved. This was a particularly interesting course as India is so religiously rich and diverse. Dr. Hayden, our professor, would also give a historical context to a lot of the current relationships between religions and ideologies, helping to foster a thorough understanding of religion in India pre- and post-colonialism.